{"id":6380,"date":"2017-06-01T12:50:09","date_gmt":"2017-06-01T12:50:09","guid":{"rendered":"http:\/\/www.uncharted-worlds.org\/blog\/?p=1552"},"modified":"2017-06-01T12:50:09","modified_gmt":"2017-06-01T12:50:09","slug":"four-points-for-better-bi-related-media","status":"publish","type":"post","link":"https:\/\/bimedia.org\/blogs\/2017\/06\/four-points-for-better-bi-related-media\/","title":{"rendered":"Four points for better bi-related media"},"content":{"rendered":"<p>\n\t\t\tMainly for people who write articles and blog posts and want to up their bi-solidarity game.\n\t\t<\/p>\n<p>\n\t\t\tThat doesn&#8217;t only mean non-bi people;  we can benefit from considering this stuff ourselves.  And some of the points are also relevant where we ourselves might be writing about some other marginalised group.\n\t\t<\/p>\n<p><a href=\"http:\/\/www.uncharted-worlds.org\/blog\/wp-content\/uploads\/2017\/06\/BetterBiRelatedMedia.jpg\"><img decoding=\"async\" src=\"http:\/\/www.uncharted-worlds.org\/blog\/wp-content\/uploads\/2017\/06\/BetterBiRelatedMedia.jpg\" alt=\"The background is a bi flag: pink, purple, blue. In front of that is the text &quot;Four points for better bi-related media&quot; and the web site address www.uncharted-worlds.org. The words &quot;better bi-related media&quot; are the biggest.\" class=\"alignnone wp-image-1562\" srcset=\"http:\/\/www.uncharted-worlds.org\/blog\/wp-content\/uploads\/2017\/06\/BetterBiRelatedMedia.jpg 1200w, http:\/\/www.uncharted-worlds.org\/blog\/wp-content\/uploads\/2017\/06\/BetterBiRelatedMedia-300x157.jpg 300w, http:\/\/www.uncharted-worlds.org\/blog\/wp-content\/uploads\/2017\/06\/BetterBiRelatedMedia-768x402.jpg 768w, http:\/\/www.uncharted-worlds.org\/blog\/wp-content\/uploads\/2017\/06\/BetterBiRelatedMedia-1024x536.jpg 1024w\" sizes=\"(max-width: 709px) 85vw, (max-width: 909px) 67vw, (max-width: 1362px) 62vw, 840px\" \/><\/a><\/p>\n<div class=\"orderedlist\">\n<ol type=\"1\">\n<li>\n<p>\n\t\t\t\t\t<strong>There&#8217;s a difference between &#8220;challenging an idea&#8221; and &#8220;reproducing an idea&#8221;.<br \/>\n\t\t\t\t\t<\/strong>\n\t\t\t\t<\/p>\n<p><lj-cut>In the process of raising awareness &amp; making change, sometimes it&#8217;s not easy to see how we can challenge an idea <em>without<\/em> reproducing it.  How can we name a problem without being part of normalising it?\n\t\t\t\t<\/p>\n<p>\n\t\t\t\t\tThe concepts of &#8220;centring&#8221; and &#8220;framing&#8221; can help.\n\t\t\t\t<\/p>\n<div class=\"itemizedlist\">\n<ul type=\"disc\">\n<li>\n<p>\n\t\t\t\t\t\t\tFraming:  Which ideas are put up for discussion, and which are taken for granted?\n\t\t\t\t\t\t<\/p>\n<\/li>\n<li>\n<p>\n\t\t\t\t\t\t\tFraming:  When we put an idea into words, is it clear to the reader whether we&#8217;re endorsing the idea or intending to challenge it?\n\t\t\t\t\t\t<\/p>\n<p>\n\t\t\t\t\t\t\tIf we&#8217;re intending to challenge it, are we actively explaining to the reader &#8220;here are the ways this idea is mistaken or can be misused&#8221;?\n\t\t\t\t\t\t<\/p>\n<p>\n\t\t\t\t\t\t\tA neutral-seeming &#8220;Let&#8217;s discuss!&#8221; isn&#8217;t necessarily neutral in reality;  its effects depend on what&#8217;s already out there.\n\t\t\t\t\t\t<\/p>\n<\/li>\n<li>\n<p>\n\t\t\t\t\t\t\tCentring:  Whose perspective is being shown?  Who&#8217;s placed at the centre of the story, and who&#8217;s at the edges or not mentioned at all?\n\t\t\t\t\t\t<\/p>\n<\/li>\n<li>\n<p>\n\t\t\t\t\t\t\tCentring\/framing:  Who is the implied reader, or audience?  (implied by things like the use of &#8220;you&#8221; or &#8220;we&#8221; in the text, or by the information that&#8217;s included and left out, compared to who would or wouldn&#8217;t know that already.)\n\t\t\t\t\t\t<\/p>\n<\/li>\n<\/ul>\n<\/div>\n<p>\n\t\t\t\t\tIt&#8217;s true that prejudices against us deserve to be written about.  This can be done by centring <em>our<\/em> perspectives, as the people experiencing the effects.\n\t\t\t\t<\/p>\n<\/li>\n<li>\n<p>\n\t\t\t\t\t<strong>If you ask a question about a marginalised group which centres the viewpoint of a person biased against the group, then the effect of asking the question <em>is not reversed<\/em> by your later answer.<\/strong>\n\t\t\t\t<\/p>\n<p>\n\t\t\t\t\tEven if you immediately, in the very next line of the same piece of writing, go on to challenge the bias, still the effect of raising the question is not fully reversed:  <strong>your answer can&#8217;t revoke having legitimised the question<\/strong>.\n\t\t\t\t<\/p>\n<p>\n\t\t\t\t\tIf the follow-up is deferred to <em>another<\/em> page or <em>another<\/em> venue or <em>another<\/em> time, then the effect of raising the question isn&#8217;t even slightly close to being reversed:  you (re-)opened and legitimised the question for X number of people, but countered it (to whatever degree) for only a <em>subset<\/em> of those people.\n\t\t\t\t<\/p>\n<p>\n\t\t\t\t\tThis limitation is useful to consider before asking a question, or making a statement, that you think is\n\t\t\t\t\t<\/p>\n<div class=\"itemizedlist\">\n<ul type=\"disc\">\n<li>\n<p>\n\t\t\t\t\t\t\t\t&#8220;controversial&#8221;\n\t\t\t\t\t\t\t<\/p>\n<\/li>\n<li>\n<p>\n\t\t\t\t\t\t\t\t&#8220;provocative&#8221;\n\t\t\t\t\t\t\t<\/p>\n<\/li>\n<li>\n<p>\n\t\t\t\t\t\t\t\tintended to draw attention to something bad.\n\t\t\t\t\t\t\t<\/p>\n<\/li>\n<\/ul>\n<\/div>\n<p>\n\t\t\t\t\t<strong>For example<\/strong>, imagine you sent out a poll tweet &#8220;Would you date a bisexual? Yes \/ no \/ maybe&#8221;.\n\t\t\t\t<\/p>\n<p>\n\t\t\t\t\tIf you did that, you&#8217;d be <strong>validating the question<\/strong> of whether every bi person should be ruled out just for being bi.  You&#8217;d also be suggesting and accepting &#8220;I&#8217;d rule them all out&#8221; as a <strong>legitimate answer<\/strong>.\n\t\t\t\t<\/p>\n<p>\n\t\t\t\t\tOf course, you might have been planning to use the poll in writing an insightful challenge aimed towards people who wouldn&#8217;t date a bi person.  And when your article came out, it might have been wonderful.\n\t\t\t\t<\/p>\n<p>\n\t\t\t\t\tBut because of the structure &amp; flow of the communication channels you&#8217;re using, <em>many or most of the people who saw the tweet probably wouldn&#8217;t see that follow-up<\/em>.\n\t\t\t\t<\/p>\n<p>\n\t\t\t\t\tSo then there&#8217;s people out in the world who voted &#8220;no&#8221;.  Plus there&#8217;s people who didn&#8217;t actually vote, but read the question and <em>thought<\/em> &#8220;ooh no, <em>I<\/em> wouldn&#8217;t, not me&#8221;.  And for everyone who <em>didn&#8217;t<\/em> read the follow-up, <strong>the result of that interaction would <em>only<\/em> be that their prejudice was framed as legitimate<\/strong>.\n\t\t\t\t<\/p>\n<p>\n\t\t\t\t\tA similar practical limitation affects clickbait promotion lines:  not everyone clicks through.\n\t\t\t\t<\/p>\n<p>\n\t\t\t\t\tIf the promotional line, <em>taken alone<\/em>, presents a biased idea unchallenged, then all you&#8217;ve done for the readers who <em>don&#8217;t<\/em> click through is to <em>validate the biased idea<\/em>.\n\t\t\t\t<\/p>\n<\/li>\n<li>\n<p>\n\t\t\t\t\t<strong>If you don&#8217;t know the territory, you&#8217;re going to miss stuff.<\/strong>\n\t\t\t\t<\/p>\n<p><!-- for future reference: the class \"lower-alpha\" is an add-on to override a thing in style.css which would otherwise call for decimal style for all of them. --><\/p>\n<ol type=\"a\" class=\"lower-alpha\">\n<li>\n<p>\n\t\t\t\t\t\tAre you the <strong>best person to write this<\/strong>?\n\t\t\t\t\t<\/p>\n<div class=\"itemizedlist\">\n<ul type=\"disc\">\n<li>\n<p>\n\t\t\t\t\t\t\t\t\tCould you boost someone else&#8217;s writing instead, who&#8217;s closer to the centre of the issue, and knows more about it?\n\t\t\t\t\t\t\t\t<\/p>\n<\/li>\n<li>\n<p>\n\t\t\t\t\t\t\t\t\tCould you <em>pay<\/em> that person to write, or refer a paid opportunity to them?\n\t\t\t\t\t\t\t\t<\/p>\n<\/li>\n<li>\n<p>\n\t\t\t\t\t\t\t\t\tCould you pay a Black bi writer, a disabled bi writer, a trans bi writer, or someone else from a group not often represented?\n\t\t\t\t\t\t\t\t<\/p>\n<\/li>\n<\/ul>\n<\/div>\n<\/li>\n<li>\n<p>\n\t\t\t\t\t\tIf you&#8217;re set on writing it yourself, <strong>have you done your homework<\/strong>?\n\t\t\t\t\t<\/p>\n<div class=\"itemizedlist\">\n<ul type=\"-\">\n<li style=\"list-style-type: -\">\n<p>\n\t\t\t\t\t\t\t\t\tIf you&#8217;re writing about bi stuff, have you read <a href=\"http:\/\/www.bisexualindex.org.uk\/\" title=\"The Bisexual Index has lots of explanations about bisexuality, including useful starting-points for people new to the area.\">the Bisexual Index site<\/a>, and some explanations of <a href=\"https:\/\/bisexualresearch.wordpress.com\/2015\/01\/19\/biphobia-in-the-pansexual-community\/\" title=\"Sali Owen writes about &#34;Biphobia in the pansexual community&#34;, including definitions, language and the erasure of genderqueer bi people.\">the relationship between pan and bi<\/a>, and <a href=\"http:\/\/www.kenjiyoshino.com\/articles\/epistemiccontract.pdf\">Kenji Yoshino&#8217;s pioneering paper (PDF) on the interlocking layers of bi erasure<\/a> (or <a href=\"http:\/\/www.uncharted-worlds.org\/blog\/2014\/10\/three-levels-of-bi-erasure\/\" title=\"&#34;Three levels of bi erasure&#34; puts some key points from Kenji Yoshino's essay into everyday language.\">my summary of parts of it<\/a>)?  Have you read <a href=\"http:\/\/www.goodreads.com\/book\/show\/29362988-purple-prose\" title=\"&#34;Purple Prose: Bisexuality in Britain&#34; is a book from 2016, with lots of chapters by different people, about different areas of bisexuality and intersectional overlaps.\">Purple Prose<\/a>?  Have you run your ideas past some bi activist peeps who&#8217;ve been around this block for a lot of years?\n\t\t\t\t\t\t\t\t<\/p>\n<\/li>\n<li style=\"list-style-type: -\">\n<p>\n\t\t\t\t\t\t\t\t\tDo you understand how bi erasure and bi stigma work, well enough to mostly avoid propagating them yourself?\n\t\t\t\t\t\t\t\t<\/p>\n<\/li>\n<li style=\"list-style-type: -\">\n<p>\n\t\t\t\t\t\t\t\t\tDo you know what the stereotypes are, so you can recognise them, and ensure you&#8217;re showing not <em>only<\/em> the stereotypical picture?\n\t\t\t\t\t\t\t\t<\/p>\n<\/li>\n<li style=\"list-style-type: -\">\n<p>\n\t\t\t\t\t\t\t\t\tDo you have some good beta readers who&#8217;ll tell you where you&#8217;re off track?\n\t\t\t\t\t\t\t\t<\/p>\n<\/li>\n<\/ul>\n<\/div>\n<p>\n\t\t\t\t\t\t\t&#8220;First, do no harm.&#8221;\n\t\t\t\t\t\t<\/p>\n<\/li>\n<\/ol>\n<p>\n\t\t\t\t\tAnd in particular&#8230;\n\t\t\t\t<\/p>\n<\/li>\n<li>\n<p>\n\t\t\t\t\t<strong>Whether bisexuality exists is not a neutral, legitimate or harmless question.  <\/strong>\n\t\t\t\t<\/p>\n<p>\n\t\t\t\t\tThere is no sense in which the answer to &#8220;does bisexuality exist&#8221; is still unknown.  Anyone who won&#8217;t simply accept actual bi people&#8217;s firsthand accounts, check out the <a href=\"http:\/\/www.psypost.org\/2017\/04\/neuroimaging-study-shows-brain-activity-corresponds-mens-self-stated-sexual-orientations-48620\">science<\/a>.\n\t\t\t\t<\/p>\n<p>\n\t\t\t\t\tRe-raising that question therefore does not function as legitimate enquiry.\n\t\t\t\t<\/p>\n<p>\n\t\t\t\t\tRe-raising the question functions instead as invalidation and stigma.\n\t\t\t\t<\/p>\n<p>\n\t\t\t\t\tI say stigma, in particular, because asking that is <strong>equivalent to asking &#8220;are all bi people either lying or deluded?&#8221;<\/strong>  Accepting the question as up for discussion is accepting that &#8220;whether all bi people are either lying or deluded&#8221; is a legitimate topic.\n\t\t\t\t<\/p>\n<p>\n\t\t\t\t\t&#8220;Deluded&#8221; and &#8220;Liar&#8221; are stigmatised categories.  There is no context in which &#8220;Maybe all bi people are deluded or lying&#8221; is a neutral proposition.\n\t\t\t\t<\/p>\n<p>\n\t\t\t\t\tIf, despite understanding that, you still want to use that question as your way into something, ask yourself what you&#8217;re trying to accomplish.\n\t\t\t\t<\/p>\n<p>\n\t\t\t\t\tIf your intention is to stigmatise bi people, then of course this is an effective way;  own that outcome, and don&#8217;t be surprised if people are angry with you.\n\t\t\t\t<\/p>\n<p>\n\t\t\t\t\tIf your intention is to educate, find a different way to do it, which doesn&#8217;t include framing this harmful and unnecessary question as legitimate.\n\t\t\t\t<\/p>\n<\/li>\n<\/ol>\n<\/div>\n<p>\n\t\t\tHope that helps \ud83d\ude42\n\t\t<\/p>\n<hr \/>\n<p>\nCopyright &copy; Jennifer Moore 2017.  All rights reserved.\n<\/p>\n<hr \/>\n<p>This post belongs to Jennifer&apos;s <a href=\"http:\/\/www.uncharted-worlds.org\/blog\/\">Uncharted Worlds<\/a> blog.  This message should only be visible in news aggregators.  If you&#8217;re reading it on any other web site, it&#8217;s probably from a stolen RSS feed;  in that case, please help by <a href=\"http:\/\/www.uncharted-worlds.org\/emailform.php?subject=Blog-scraping%20alert\">reporting it<\/a>, giving the web address where you found it.<\/p>\n<p>Other <a href=\"http:\/\/www.uncharted-worlds.org\/emailform.php\">feedback welcome<\/a> via that form too.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Mainly for people who write articles and blog posts and want to up their bi-solidarity game.<\/p>\n","protected":false},"author":48,"featured_media":1211,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[133,247],"tags":[],"class_list":["post-6380","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-bisexuality","category-writing"],"_links":{"self":[{"href":"https:\/\/bimedia.org\/blogs\/wp-json\/wp\/v2\/posts\/6380","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/bimedia.org\/blogs\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/bimedia.org\/blogs\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/bimedia.org\/blogs\/wp-json\/wp\/v2\/users\/48"}],"replies":[{"embeddable":true,"href":"https:\/\/bimedia.org\/blogs\/wp-json\/wp\/v2\/comments?post=6380"}],"version-history":[{"count":4,"href":"https:\/\/bimedia.org\/blogs\/wp-json\/wp\/v2\/posts\/6380\/revisions"}],"predecessor-version":[{"id":8936,"href":"https:\/\/bimedia.org\/blogs\/wp-json\/wp\/v2\/posts\/6380\/revisions\/8936"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/bimedia.org\/blogs\/wp-json\/wp\/v2\/media\/1211"}],"wp:attachment":[{"href":"https:\/\/bimedia.org\/blogs\/wp-json\/wp\/v2\/media?parent=6380"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/bimedia.org\/blogs\/wp-json\/wp\/v2\/categories?post=6380"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/bimedia.org\/blogs\/wp-json\/wp\/v2\/tags?post=6380"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}