28… years on

28… years on

28 years ago today, Section 28 became law. It was not the first thing to make me pay attention to politics, but in the end it would be the biggest motivator in going from armchair to activism.

One of the joys of life today is that when you talk to young people, even politically informed queer young people, you have to explain what it was. Often this is followed by some incredulity that people thought such a thing was OK, let alone a popular vote-winner, just a few years ago. Yet David Cameron got elected into parliament through a campaign that included attacking the politically correct rascals on the other side with their wicked intentions to repeal the law.

Section 28 as it would be known, Section 2A as it more strictly became once law, and "the clause" in popular parlance at the time it was going through parliament, was an amendment to the 1986 Local Government Act, which said:
Prohibition on promoting homosexuality by teaching or by publishing material.

(1)The following section shall be inserted after section 2 of the Local Government Act 1986 (prohibition of political publicity)—
2A“ Prohibition on promoting homosexuality by teaching or by publishing material.

(1)A local authority shall not—

(a)intentionally promote homosexuality or publish material with the intention of promoting homosexuality;

(b)promote the teaching in any maintained school of the acceptability of homosexuality as a pretended family relationship.

(2)Nothing in subsection (1) above shall be taken to prohibit the doing of anything for the purpose of treating or preventing the spread of disease.

(3)In any proceedings in connection with the application of this section a court shall draw such inferences as to the intention of the local authority as may reasonably be drawn from the evidence before it.

(4)In subsection (1)(b) above “maintained school” means,—

(a)in England and Wales, a county school, voluntary school, nursery school or special school, within the meaning of the Education Act 1944; and

(b)in Scotland, a public school, nursery school or special school, within the meaning of the Education (Scotland) Act 1980.”

(2)This section shall come into force at the end of the period of two months beginning with the day on which this Act is passed.
In practice and in intent, Section 28 made homosexuality a thought crime, an act which Russia is busy proving to us was not solely possible off the back of 1980s HIV hysteria, though back in the 80s that probably helped. Despite the "homo" wording it was a bi and trans issue too, as there was such a deep lack of grasp of LGBT in the public consciousness back then.

It was a vague law - I remember hearing one Tory MP defend it to an LGBT audience claiming that as it was so poorly worded it didn't mean anything and therefore couldn't be homophobic in effect and did no harm. Fair play, if you're going to lie, make it a big one.

Actually the looseness of the language meant that it could be argued to prevent anything homophobes in positions of power wanted to stop happening. I saw it used to block information for schoolkids who wanted to know their human rights, to bar newspapers appearing in libraries, and to silence those who wanted to support people struggling with their gender or sexuality.  Even where there was support for gay people, it was used as an excuse to defend biphobia (to paraphrase but not by much, "section 28 means we can't give help or recognition to bi people, as that would encourage straight people to become gay")


It was a populist backbench Conservative bill introduced with Labour support, leaving only the Lib Dems on the other side of the argument. The Lib Dems had slightly more MPs than they do now but were still helplessly outnumbered. Knowing it was unlikely to be stopped outright, Bermondsey MP Simon Hughes brought forward changes that would have watered the measure down, but they lacked support beyond his own party. Labour's grassroots members started pressing their party's MPs to change tack and oppose the measure, but that took some time: and even if they could be persuaded, Margaret Thatcher was sitting on a majority of 100.

And so on May 24th, 1988 it became law.  It was the post-1967 nadir of LGBT equalities in the UK, adding to a litany of inequalities: employment, age of consent, adoption, partnership recognition, pensions, housing and so on.


But it had a galvanising effect on the LGBT community, not least by giving lesbians and gay men a common cause to fight around. Like the baddy in any story, the politically active queer organisations and individuals it spawned would bring about its own downfall, and spur momentum toward the near-equality we have for LGBT people with straight cisgender people today. 


It should have been gone in 1997 when the Tories left power, as the new government had pledged to a tight spending programme but here was something positive for society that could be done at no cost. Alas Labour chose not to include repeal of Section 28 in their manifesto.  In the great tension of "what is right to do" versus "what will upset the Sun and the Daily Mail", they decided that keeping the tabloids on side was more important than childrens' lives. That meant repeal had to wait until the 2001-2005 parliament as the pro-prejudice majority in the Lords blocked repeal. As it wasn't in the manifesto, Labour felt they couldn't overrule the Lords on the subject.

It went in Scotland in 2000 though - one of the prices of coalition the Lib Dems extracted from Labour at Holyrood; in England and Wales it would stick around until 2003.

I was a teenager in 1988, and though I had newspaper cuttings about the clause on my bedroom wall I no longer remember the day the clause became law. I remember the day it went though; for a little while I thought: we have won, it is ended, I can stop fighting now. Then the next day dawned and there was still far too much wrong in the world to rest just yet.
bisofcolour:

My invitation to meet the Prime Minister
I was…

bisofcolour: My invitation to meet the Prime Minister I was…



bisofcolour:

My invitation to meet the Prime Minister

I was invited to attend the LGBT reception with the UK Prime Minister, representing Bi’s of Colour.

It’s a short story: I chose not to go.

*Sisters Uncut http://www.sistersuncut.org battle daily to support women and girls who are victims/survivors of domestic violence.  The government has cut 32 women’s refuges. (I’m a survivor of domestic violence)


*Broken Rainbow, the only UK charity to support LGBT victims of domestic violence, have to constantly strive to secure funding from the government. (I’m a bisexual survivor of domestic violence - Broken Rainbow were invaluable to me)


*I am a former runaway and homeless person.  (I have been fortunate enough to have been housed,) but the number of homeless people in the UK has risen by huge amounts under the Conservative government.

*Disabled people have had their mobility aids, Carer rooms and independence payments taken away. (I am disabled, with a long-term chronic illness, and various mental health conditions)

*This event is probably being organised by the same person who let the hate group, UKIP, march at London Pride. (I used to be on the community advisory board of London Pride, until they screwed me over)

*Several members of Bi’s of Colour were very worried about how I would be treated if I attended the LGBT reception.

I would like to think I could influence the Prime Minister; tell him to not be such a shitty person, but I doubt I’d even be allowed to get close.  There will be other bisexual activists at the reception.  There will be other People of Colour there too, but there probably won’t be any bisexual people of colour present.  I have mixed feelings about that, but my strong feelings are all about how badly the government has treated people just like me.  I have limited energy, and am at risk of burning out, so I’m quite happy to give this event a miss, and use my spoons to support people like me instead.

Ten Things You Didnt Know (and Didn’t Care To Know) About Being Bisexual

Ten Things You Didnt Know (and Didn’t Care To Know) About Being Bisexual

Ten Things You Didnt Know (and Didn't Care To Know) About Being Bisexual:

wetwareproblem:

bisexual-community:

haveagaydayorg:

Ten Things You Didn’t Know About Bisexuals

  1. Bisexual men are 50 percent more likely to live in poverty than gay men
  2. Bisexual women are more than twice as likely to live in poverty as lesbians
  3. Bisexual men and women are at least one-third less likely to disclose their sexual identity to their doctors than gays or lesbians
  4. In comparison with lesbians and gays, bisexuals have a higher lifetime prevalence of sexual victimization.
  5. Forty percent of LGBT people of color identify as bisexual
  6. Bisexual women are almost six times more likely than heterosexual women to have seriously considered suicide, and four times more likely than lesbians
  7. Bisexual men are almost seven times more likely than heterosexual men to have seriously considered suicide, and over four times more likely than gay men
  8. Bisexual employees are eight times as likely to be in the closet compared to lesbian and gay counterparts
  9. Fifty-five percent of bisexual employees are not out to anyone at work
  10. From 2008 to 2012, only $5,000 in grants were awarded to bi-specific projects or bisexual organizations.

[Sources: The Williams Institute, Bisexual Invisibility: Impacts and Recommendations, National Intimate Partner and Sexual Violence Survey, Sexual Research and Social Policy]

we’re here, we’re queer and we’re a lot more valid in our anger than you’d like to admit

Read this list before you say that biphobia is just homophobia one more fucking time.

Into May

Into May

The May edition of our monthly news bulletin is out now.Read it here: http://eepurl.com/bZzYsT
Into May

Into May

The May edition of our monthly news bulletin is out now.Read it here: http://eepurl.com/bZzYsT
Three great African science fiction and fantasy writers at…

Three great African science fiction and fantasy writers at…



Three great African science fiction and fantasy writers at EasterCon 2016


MancuniCon - EasterCon 2016


EasterCon 2016 took place at the Hilton hotel Deansgate, Manchester.  It was my second time attending this event.  I was able to get a free membership through Con or Bust, but I didn’t receive any other financial assistance.  I was lucky though - Virgin had a train ticket sale, so I got really cheap travel to the event.  I was asked to be on a few panels - Poetry, Diversity in UK Science fiction and fantasy, and an interestingly named panel: Are we heading for a superhero crash?

I knew that I would be in the minority, as a black bisexual, nonbinary person at EasterCon, but I was determined to have a good time regardless.  This intent didn’t last long however, as I was subject to a lot of micro and macro aggressions throughout the four-day event.  There were some good parts: free books, interesting writing sessions, and meeting up with friends.  I was really pleased when I raised concerns over the timing of the Diversity session which had been placed last thing on a Sunday - the organisers moved it to Friday afternoon instead.  The session on maths explained by juggling was a blast, and the session on putting twists into your stories was enlightening.  Meeting three African Science Fiction writers was like a dream come true.   But unfortunately the bad parts of EasterCon made me wish I’d never gone, and that’s really sad.

The first negative thing happened in the Poetry session.  I read a poem I’d written about Game of Thrones, and the racism, misogyny and bigotry that made it difficult for me to watch.  Another poet, who said she only had a single poem to read, was very upset by my work.  She stated that she knew someone involved in Game of Thrones, who would be very angry if he had heard my poem.  I started to get worried: what if that guy was at EasterCon?  Would I be in physical danger because of what I’d written?  Sadly, the moderator seemed to take it as a joke - she even said the session was turning into a rap battle.  

The angry poet went to the toilet later in the session.  When she returned, she announced that she’d written a poem whilst away.  She proceeded to read her rebuttal to my poem, which likened my rejection of Game of Thrones, to being sexually assaulted.  I was absolutely gobsmacked by this.  The moderator looked ill at ease too but she didn’t intervene or do anything.  I wondered if a white person had written my work, would they have been subject to this?  Would they be afraid as I was?  I felt very upset by the whole thing, and even though I had two friends in the audience, I felt alone with the feelings.

The second negative thing at EasterCon happened after the Superhero Crash session.  I mentioned to the moderator that I had received a free membership from Con or Bust.  The moderator looked me up and down, and stated, “Yes, of course you’d have to.”  I was pretty taken aback by this.  She continued in a condescending tone, “I think we need to put conditions on the free memberships to Con or Bust, to ensure that new coloured people can attend.”  I was disgusted by her use of the term ‘coloured’ and appalled that she would wield her power in saying which people of colour could use Con or Bust’s service.  This was the moment when I promised myself to never come back to EasterCon.  It didn’t seem to matter how inclusive they tried to be, if there was no back-up to their intentions.  When I looked at the Code of Conduct, there was no acknowledgment of the bigotry and bad behaviour that could be inflicted: instead they used an example of someone being upset about meals at the hotel.  I didn’t want to talk to anyone in charge about what I’d experienced, because I thought they wouldn’t really listen - this wasn’t a random attendee saying horrible things to me, it was moderators and other panellists.  

Speaking of Moderators, many of the ones I saw at EasterCon seemed unprepared, ineffective, and on two occasions quite drunk.  Moderators hold a lot of power; but if they’re not briefed adequately, then it means nothing.

It has taken me a long time to write up this report; partly because I didn’t want to portray the event as negative.  But it was very negative for me.  I don’t want any other people of colour to be treated this poorly when they take part in SFF events, but time and again I see things like this happening, with very little change. Science fiction and fantasy is an escape for me, but EasterCon wasn’t an escape from the bigotry I experience almost daily.  Even though this event is run by volunteers, that doesn’t excuse this behaviour.  We all deserve better than this.

Bi, Poly: Overlapping challenges?

Bi, Poly: Overlapping challenges?

I did some public speaking recently, at a Man Met Uni polyamory conference: here's what I said...


Hello. My name is Jen Yockney, I’m not an academic, I’m here because of my work with the bisexual project BiPhoria. My pronouns are she/her or ze/hir – I’m easy either way, and beware there’s going to be a lot of bad bisexual punning like that to come.

BiPhoria is 21 and a half years old – the oldest extant bisexual community project in the UK – the previous group to hold that title closed down when it was 21 so this might be a crunch year. I’m also involved with Bi Community News magazine and have organised a number of events like today’s but about bisexuality, called BiFests, and longer things lasting a few days to a week called BiCon.

And I want to start with BiCon because one of the things we do there is an annual survey of who attends, which about a third of attendees return. In 2004 the survey found 40% of attendees described their relationships as poly; in 2014, 42% - and that’s current status, so there are likely more people who might be poly minded but single at the time or what have you.

So you might get the impression that bisexuals are all poly.

And in the other direction that the bis you notice are in multiple relationships, or open to them.

I don’t think that equivalence is quite the case, but I think there are some overlaps between the challenges of bi and poly invisibility and that’s what I’m going to talk about today.

Bisexual invisibility – the way that we are trained to assume people to be gay or straight – is a handy phrase growing in currency. It’s something all of us do – even after 20 odd years of bi activism and volunteering I do. You see two people holding hands in front of you in the street, you make a best guess as to their gender, and a bit of your brain puts them in a box as gay or straight accordingly.  No ill intent, just how we're programmed, most of us.  Two boxes.

Let’s think about that invisibility's effects. In 2012 the European Union Fundamental Rights Agency published research including looking at how many people felt they could be out at work. For gay men and lesbians 50% now say this is the case. I grew up back when you could be summarily dismissed from work because your employer didn’t like gays or didn’t like bisexuals, so this is a brilliant figure and sign of change. Except once you think that if 50% feel they can be out, another 50% don’t feel they can. For bi women in the work place that sinks to 27% feeling they can be out, and for bi men, 14%. Seven out of eight men in my community can’t be honest about who they are at work for fear of social and career repercussions. Ten years after the law supposedly prevented discrimination on grounds of sexual orientation at work, that’s a frightening figure.

And not just at work. Last year’s “Beyond Babies” research from LGBT Foundation noted that 4% of straight women experience mental health issues; 12% of lesbians, yet 21% of bi women. When I was growing up we talked about bisexuality as being kind of “gay lite”, that you experienced half the problems and discrimination, when you were queerbashed you were only beaten up down the left hand side of your body. Turns out, it’s not like that at all.

And the root of these problems is bisexual invisibility. If we aren’t telling one other, we don’t spot each other. Because we only see the tip of the iceberg of who is bi, and of who is poly, we don’t have secret signals like haircuts or dress codes. We have to speak to be seen and then fight being policed down in our identity.

We’re told as bisexuals we are sexually greedy. Which is bad, apparently. Perhaps there’s only so much sex to go around, and we are hogging it. Whenever this one starts people seem to go for the same line too – “Woody Allen says”, they declare as if it were new, “that being bisexual doubles your chance of a date on a Friday night”. I have a few problems with that. The first is the maths doesn’t work. For a date on Friday night as well as you being attracted to them, they have to be attracted to you. We don’t – and I am outraged at this – we don't get twice as many Friday nights as non bi people. And there have been times in my life where the chance of a date on a Friday night was zero, and double that is – well, I can tell you’re ahead of me on that bit of maths.

We’re told we are sexually voracious; a couple of years back there was scientific research, and it must have been true because I read it in the Daily Mail, showing the reason women are bisexual is they just have far too much sex hormone sloshing around in them and it makes them prepared to have sex with absolutely anything. Um. No.

We are – and unusually in modern use this is a bad thing – indiscriminate. At my old job, as the token bisexual I would be called on to adjudicate in discussions of how attractive members of pop bands were. The people who fancied men would agree this one was the cutest, those who fancied women would agree this one was the hottest, but I would be called on as the bisexual to rule which was the hottest of all. Because of course I have no personal biases, tastes or preference.

And we are suffering from two mental problems – indecision or confusion, and the delusion that you really can be bisexual at all

And these remind me a lot of what they tell me about being poly. I hope I’ve layered them on with a thick enough trowel for it to be clear already. Greedy. Sexually voracious. At some point this whole delusional state of many attractions, many loves, is going to resolve itself down to a decision and understanding of the real truth, which gender we actually fancied all along, which one we were really in love with.

How do we develop ways to challenge these and the issues of invisibility?

First language. Poly seems to do quite well on this – useful words like metamour or compersion. A positive, even if not universal, language. Bisexuals are doing much worse: we don’t have a good word without the “sexual” in it akin to gay or lesbian, and Yougov’s recent research showed that while anything up to 43% of the population are attracted to more than one gender, only two percent would own the B word as a label.

Then there’s symbols. We used, going back to BiCon which I spoke about earlier, it’s been going for some 30 years and for a long time there was a new logo, new symbol, new slogan every year. Even if you saw someone who was at a BiCon five years earlier in their BiCon teeshirt you might not recognise its symbol. Then in 1998 Michael Page helped us hugely by inventing a flag. I know flags have, let us call it a mixed record when it comes to colonialism, but thanks to the bi flag there is now on ebay a wide range of pink, purple and blue - bisexual flag coloured - tat that you can buy to subtly communicate that you’re bisexual to others in the know.

And third, connecting regardless through the web and finding one another that way. The web is wonderful but there are problems with self-policing ourselves on facebook and whether your profile can identify your sexuality and partners without causing issues for them: information spreading easily can be good and bad.

So in conclusion, bisexual and polyamory: we are not the same set of people as the visible section of the bi community might make you think, but I think we do have a significant set of shared challenges and stereotypes and a common need to challenge our invisibility in everyday life.
April’s Manchester Bi News

April’s Manchester Bi News

Our April bulletin has been landing in people's email inboxes and here it is on a web page. With news of the Bi Book Awards, bi songs, bisexual meetups in Manchester and morehttp://eepurl.com/bWKdgz