The skin I live in
Me, Mental Health and the NHS.
Billie PrimeI’ve changed access to this story – now everyone can…

Billie Prime
I’ve changed access to this story - now everyone can read it for FREE!
https://writteninshadows.wordpress.com/2017/03/21/billie-prime/
The story comes as a PDF, so I realise it’s not great for some screen readers. I’ll try to create other versions in MOBI and Kindle-friendly formats. But for now, I hope you enjoy my tale.
Synopsis
Billie has always had a love of science-fiction and fantasy. His dreams of aliens take a strange turn when shadows around him start coming to life to try to communicate with him. The apparitions continue when children who say they’re from Billie’s past come to visit him, making him question his sanity. When one of the children asks him to change history, Billie is forced to look at his own legacy of violence and neglect that he has buried in order to live a normal life. Billie has to question the possibility of time travel and the multiverse, in order to help one of the children escape a terrifying life of abuse. Billie also has to ask himself if any of this real or is this all in his head?You can now read this short story (20,000 words) for FREE. Survivors of Child Abuse and violence are likely to be poorer, so I wanted this to be available to them. Copy and distribute if you like, but this has a Creative Commons Non Commercial copyright filed. Please don’t go charging folks for reading this!If you have any comments, feedback or general questions about this story, please feel free to contact me at billieprime@gmail.com
Regards
Jacq A.
LGBT Asia: Thoughts About Bisexuality
One of the most honest things I've heard in a while was around jealousy, and how gay men and lesbians may be jealous of bisexuals given we are capable of having heterosexual relationships. As perceived by them, this allows us to gain access to heterosexual privileges and shields us from homophobic discrimination. And yet, our realities are often a little more complicated. It's true that heterosexual relationships are still more socially accepted - whether in Bangladesh or the UK. And in Bangladesh, some very significant legal barriers fall away as soon as you are involved with the opposite sex. And so to a certain extent, I can understand the jealousy. It's rooted in how our world is currently structured and not something to be dismissed - although it's important to note it's not this way because of something bisexuals have done. But there is more to it than that. If you're openly bisexual, the homophobia, and indeed the biphobia, don't suddenly go away. We merely face a different set of prejudices and stereotypes when we enter an opposite-sex relationship - the questions about when we're going to cheat, when we're going to “switch” sexualities again, and of course the "everlasting taint" of any same-sex partners from our past. So yes, while we may be able to get married, and get that couple's honeymoon deal no-awkward-questions-asked, acceptance itself can remain an elusive goal.
This brings me to another point often made about how the word bisexual is a label people use to hide behind and lessen stigma. I can understand somewhat, given what I've just written, how coming out as bisexual may sometimes seem easier. At the event, I was told that this was the reason certain gay men in the Asian community come out as bisexual, thereby creating a sense of mistrust around anyone using the term. People wonder if a man claiming to be bisexual is actually gay and I know the story of the bi-now, gay-later men is an oft repeated one. How these men navigate between these identities can vary, and I've been told by several that the label of bisexuality was in fact a safe halfway house for them. But for others, their sexualities have been fluid, and the change in labels was more an honest necessity. And beyond this are those who are in fact still bisexual, but the biphobia and lack of understanding makes it easier for them live out their lives as gay men. There's a myriad of possibilities here, and it's important to take each story and consider its merits without generalising. The truth is no one really knows what's going on in someone else'd mind, and so no one really know what someone else's sexuality is. Passing judgement is risky business, and often judgement passed is through a prejudiced lens. Effeminate men seem to be one of the biggest targets here – apparently some guys are such queens that there is no way they could be bisexual. However, the reality is someone's mannerisms do not define who they are attracted to or aroused by. If we stripped away the heteronormative assumption that traditionally defined masculine men are the only ones capable of being attracted to women, this would be easier for a lot of us to see.
Going back to the original point about stigma, I also question if telling people you are bisexual really does protect someone from prejudice within South Asian communities, diaspora or otherwise. Based on the personal experiences of myself and others, I cannot imagine how identifying as bisexual instead of homosexual would make coming out significantly easier. Any confessed attraction to the same-sex can be taken with surprise, seen as an abnormality or met with hostility – regardless of whether it comes packaged as bisexuality or homosexuality. To add a more specific biphobic dimension, when some Bangladeshi people hear I am a bisexual man they seem to assume not all hope is lost for me. I am seen as fixable, and continual suggestions to fix me are made - I can still find the right woman after all, unlike a gay man who is condemned to his fate.
I will end this here, as this is not meant to be an exhaustive post on the dynamics of bisexuality and prejudice, similar to how our discussions themselves were not exhaustive. I hope at least some parts of what I've written have been accessible and relatable. I know biphobia is a topic more and more people are writing about nowadays, and so I remain positive that we are moving in the right direction. I'd also like to thank everyone who attended on the day (if any of you are reading!), because it is events like these that also serve to build bridges where there may be none!
Making Progress or Losing Ground: LGBT Asia
Being Bisexual: Navigating Invisibility & Practicality
![]() |
| Level 5 Function Room, Royal Festival Hall |
"I didn’t know the Bengali word for bisexual until I Googled it while I was at university. I didn’t actually even know the English word 'bisexual' until I was thirteen or so. Before then, I’d thought I was the weird gay kid who liked girls on the side.
I thought it would be good to start with some humour, but honestly I’m telling you this because it sets the tone for the rest of what I’m going to say, about how bisexuality is often not discussed or mentioned, or misunderstood.
I think bisexuals make many heterosexual and homosexual people uncomfortable - often because they’re confused by us. Maybe to an external monosexual observer, it can look like I’m pursuing men one day, and then the next day I flick a switch, become straight, and am pursuing women. And I guess this can be quite disconcerting, especially for a group of people who’ve built their activism around the slogan that sexual minorities do not choose to be attracted to who they’re attracted to.
Of course, these dynamics can give rise to other potentially loaded questions. When I came out to my youngest aunt, one of the first things she asked was couldn’t I just date women? Wouldn’t that be both be safer and easier in Bangladeshi society? My answer was that I had tried to only date women, but doing that had meant I had to cut away and bury part of my identity - it was like I was pretending part of me was dead. She understood and could sympathise - and I think she was only trying to point out the practical.
But my answer isn’t the whole answer, as far bisexuality is concerned. What I described is just my experience as someone who is attracted quite strongly to men and women. But have a friend who, in her own words, is 'mostly straight'. She’s experimented with women but doesn’t feel as strongly about them as she does men. Her answer to my aunt’s question would probably have been quite different.
I come back to having full-on conversations. Communication is key - and talking to each other means we know where exactly we each stand. We all avoid making ignorant assumptions leading to uncomfortable situations. I’ve been asked by gay men if I’m just having fun with guys till I get married. I’ve also been asked by straight women if they’ll be enough for me - because they think physically they can’t offer me everything I want. Now the exact physicality of sexual intimacy isn’t that important to me, but the judgement is passed before I can say that. Popular culture doesn’t help - a bisexual is often someone who cheats, or bisexual porn as a genre is often about threesomes.
Apart from the presumed promiscuity, as a Bangladeshi I worry about the other misconceptions parents, family or society can have of sexual minorities. People often ask me if being Muslim complicates my situation. It does, but not necessarily in the way people think. The prevailing form of thought I have seen among folks across all demographics in Bangladesh is that they believe same-sex attractions are an illness, and condemnation manifests in various ways from this source. Islamic criticisms are but one of these manifestations. Of course, we need to have a rethink of why we interpret our religion without compassion for gender and sexual minorities. I know there are scholars who are working in this area now, and folks in the UK can go to organisations like Imaan or Safra as a first port of call. But in Bangladesh, I have atheist and humanist friends and family who aren’t fully comfortable with my sexuality either.
The root cause for a lot of this is ignorance. Things are getting better, however. We haven’t had any large scale movements, though you’ll be seeing photos behind me of a rainbow rally, which visibly includes hijras, held by Roopbaan, a newish group that promotes the freedom to love and brings out various LGBT publications. Their current profile picture on Facebook mentions biphobia, and the inclusion of bisexual factors in the conversation, something that is often missing with activism nowadays in the West, makes me happy. There’s also Project Dhee - which works to network and empower LGBT people themselves, most importantly including women, hijras and people from beyond just Dhaka. Obviously, poverty and literacy remain notable obstacles. Dhee is also successfully building allies from wider society, which shows people’s mindsets aren’t all stuck in the it’s-an-illness mode. I also know non-LGBT youth organisations are quietly gauging attitudes and educating, though I am unsure if they’re comfortable being named.
All said, the truth is Section 377 does hang over our heads. No case under it has ever made it to the Supreme Court but it’s also important to realise that 377 isn’t the only section of our penal code that can be used to stifle pro-LGBTQ action. And as with any big change affecting society, it’s important to note nowadays the state isn’t the only actor we should be wary of."
Thank you for reading. I spoke to a number of people following the event, and the content of the talk triggered some very interesting discussions. I've written a follow up piece this post, please click here if you're interested in reading the rest.
Bisexual women in the UK have worse mental health than lesbians
Sexual health researchers from LSHTM analysed the responses to the 2007 Stonewall UK Women's Health Survey from 5,706 bisexual and lesbian women. Respondents were all living in the UK and aged 14 or over. Of these, 937 were bi-identified.
The research showed that bi women were far more likely to experience poor mental health than lesbians. Lesbians, in turn, have worse mental health than do heterosexual women.
This quoted information is straight from the press release.
Bisexual women are more likely to experience poor mental health and mental distress than lesbians, according to new research published in the Journal of Public Health.
Bisexual women were 64% more likely to report an eating problem and 37% more likely to have deliberately self-harmed than lesbians. They were also 26% more likely to have felt depressed and 20% more likely to have suffered from anxiety in the previous year than lesbians.
The study found bisexual women were less likely to be ‘out’ to friends, family and work colleagues and also less likely to be in a relationship. According to the results, bisexual women were less likely to experience sexuality-related discrimination from work, healthcare services, education and family than lesbians, but more likely to experience discrimination from friends.
Study senior author Dr Ford Hickson, at the London School of Hygiene & Tropical Medicine, said: “Bisexual people are at particular risk of invisibility and marginalisation from both gay/lesbian communities and mainstream society. Although bisexual women in our study reported experiencing less sexuality-based discrimination than lesbians, this did not benefit their mental health. Mental health services should be aware of both the differences and the similarities in bisexual and lesbian women's mental health care needs, and tailor the services they provide accordingly.”
The authors also found that older bisexual women had more suicidal thoughts than younger bisexual women.
I strongly recommend reading this paper in its entirety – there is some academic jargon and statistics but it is comparatively easy to read; the information in it is both saddening and important.
A few questions and speculations
The authors report that things have changed since a previous report of 2000-2002, when bi women were not reported as having a greater prevalence of psychological distress than were lesbians. They suggest that greater public awareness and acceptance, and legal changes, have meant that lesbian relationships are more tolerated. These changes have not had the same beneficial impact on bi women.
But what has changed since 2007, when this research was carried out? Social media, which was in its infancy in 2007, has – I think – had a definite impact on the invisibility and erasure that is known to have a negative impact on bi people. Social media has the potential to connect people to the great benefit of all. It can also enable bullying and can cause even worse stress to people who are feeling vulnerable.
These are “bi-identified” women. What about women who are sexually/emotionally bi but for whom identity as such is not important. Or, indeed, who identify as pansexual or queer?
To what extent and in which ways would these findings be similar for bi/gay men?
In what ways do other oppressions – race and class, for instance – have an impact on bi women’s “mental distress”? Or the intersection of trans* and bi identities.
To what extent and in which ways would these findings be similar for bi/gay men?
I’d love to know how individuals feel about these issues in their own lives.
Bisexuality, age and mental health
So does this differ with age or generation – and if so, how and why? The authors do say that “older bisexual women had more suicidal thoughts than younger bisexual women” which is a sorry situation indeed. In the UK population at large, incidences of suicidal thoughts go down with age.
Why might this be?
Invisibility and marginalisation is surely at least part of it. If this increased mental distress is true for bi women as a whole, how much more true is this for older bi women. For sexual minority people in general, not being out, being invisible, hiding important parts of yourself – these are all known to have a negative impact on mental health.
As the report says, “If felt and internalized stigma were commoner among bisexual than lesbian respondents, this may help explain the bisexuals’ greater mental health distress.”
Older bi people/women – as this blog as argued often – continue to be as invisible as they were 20 years ago. Bi people/women are far less visible than younger bi women, or younger bi people as a whole. When they are visible, they are viewed with contempt or bafflement. When they are invisible, it is because they don’t exist. A truly vicious circle, that surely helps no one.
I also think it is likely that growing up at a time when bisexuality was even more unacceptable, when there was even less of a bi community, and even less visibility, may have a profound and long-lasting psychological impact on some women. For those who came out later in life, they may find dating and finding new friends and partners who accept them more difficult than younger women. Those are just a few reasons, most of which the report recognises.
But this is NOT inevitable.
A few years ago, I wrote a draft post for this site on “How to be a happy bisexual” which I never finished because I was concerned it was too light, too perky. I think I will revisit it.
To read the original research, click here.
Bisexuality and older people
Bisexuality and older people
আমার নিজের উভকামিতা বোঝা, ৩য় অংশ
আমার জীবনের অনান্য অংশ এ সময় ভালোই চলছিল। আমি এক সাথে আমার পড়াশোনা, বন্ধু-বান্ধব দের সাথে মেলামেশা করা এমন কি কয়েক ঘন্টার জন্য একটা ছোট-খাটো চাকরিও করছিলাম। আমার যৌনতা আমি তখনো গোপন করে রেখেছিলাম, কিন্তু এটা তখন পুরপরি অভ্যেস হয়ে গেছিলো। সব বাস্ততার মধ্যে আমি আমার যৌনতা নিয়ে খুব একটা চিন্তা ভাবনাও করতাম না। কিন্তু মাঝে মাঝে রাতে একা আমি ভাবতাম আমার জীবনে কি কি সম্ভব। চিন্তা করতাম আমি নিজের পায়ে দাড়ানোর পর সবাই কে ছেড়ে, চেনা-জানা মানুষেদের থেকে দুরে গিয়ে কোথাও আমার নিজের যৌনতা নিয়ে নিজের মতন থাকব নাকি। যদিও ইংল্যান্ডে আসার পর আমি অনেকের থেকে দুরে ছিলাম, আমার ইউনিভার্সিটি জীবনের নতুনতার কারণে এসব গবেষণা করাটা অতটা তখন দরকারী মনে হয়নি। তার অপর আমার এক্স-গার্লফ্রেন্ডের সাথে পরিচয় হওয়ার পর আমার উভকামিতা নিয়ে আম্মি চিন্তা ভাবনা আরও কম করা শুরু করি। আমার এক্স-গার্লফ্রেন্ডের সাথে আমার সম্পর্ক চলে ঠিক ভার্সিটির ফাইনাল ইআর পর্যন্ত। আমাদের সম্পর্ক শেষ না হওয়া পর্যন্ত আমি তাকে আমার উভকামিতা লুকিয়ে রাখি, এবং এ নিয়ে আমি এখনো লজ্জিত।
তবে আমাদের সম্পর্ক চলাকালীন আমি মনে করেছিলাম যে আমি সারা জীবন আমার উভকামিতা লুকিয়ে রাখতে পারব। আমার নিজের কাছে যুক্তি ছিল যে যেহেতু আমি একজন মেয়ের সাথে এভাবে একটা পরিতৃপ্ত সম্পর্কে জড়াতে পেরেছি, তার মানে আমার ছেলেদের প্রতি আকর্ষণ নিয়ে আর চিন্তা করতে হবে না। কিন্তু আমাদের সম্পর্ক এক পর্যায় ভেঙ্গে যায়, এবং আমি একটা নতুন শহরে চলে যাই তিন মাসের ইন্টার্নশীপের জন্য। একা এই নতুন জাগায় আমি সময় পাই নিজেকে নিয়ে একটু চিন্তা-ভাবনা করার। আমি এরপর ফেরত যাই ইউনিভার্সিটিতে আমার নিজের উভকামিতার সাথে মুখোমুখি হবার সিধান্ত নিয়ে। কেউ যদি এখানে যৌনতার ইসলামী ব্যাখা বা অনুমোদন খুঁজে থাকেন, তাদের কাছে আমি দুক্ষ প্রকাশ করছি - এ পোস্টে আমি সেটা দিতে পারছি না। আমার নিজেকে গ্রহণ করাটা পুরোপুরি ধার্ক্মিক ব্যাপার ছিল না। এটা লিখে বোঝানো বেশ কঠিন ব্যাপার, তাও আবার বাংলায় লেখা আমার জন্য আরো কঠিন। আমি আমার মানসিক অবস্থা বিবেচনা করে বুঝি যে এত বড় একটা জিনিস এভাবে লুকিয়ে, চেপে রাখা মানসিক স্বাস্থের জন্য ভালো না। এত বছর ধরে আমার উভকামিতা নিয়ে বেচে থেকে আমি বুঝি যে এটা আমার মানুষ হিসেবে গঠনের একটি অংশ, এবং সময়ের সাথে এটা পাল্টাবে না। হ্যা, আমি ছেলদের প্রতি আমার আকর্ষণ লুকিয়ে শুধু মেয়েদের উপর মনোযোগ দিতে পারি, কিন্তু তাই বলে আমার ছেলেদের প্রতি আকর্ষণ চলে যাবে না। একই সাথে আমি এটাও এতদিন বুঝতে পারি যে আমার উভকামিতার কারণে যে আমি সবার মতন সামাজিক কর্তব্য পালন করতে পারব না তা না, এবং আমি যে অন্য কাউকে ক্ষতি করছি তাও না। আমি বেশ দৃঢ় ভাবে নিজেকে বলি যে আমার এই রখম হওয়াটা কোন খারাপ জিনিস না, এবং নিজেকে গ্রহণ করার সিধান্ত নিয়ার পর আমার জীবনটা মনে মনে অন্থত অনেকটা সহজ হয়ে ওঠে।
এই উপলব্ধির পর আমার অনেকটা মানসিক শান্তি আসে এবং দৈনন্দিন জীবন খানিকটা সহজ হয়ে ওঠে। এমনকি আমার মনে হয় আমি অনেক দিন পর আমার নিজের জীবন ঠিক মতন উপভোগ করতে পারছি, এবং আল্লাহর সাথে আমার সম্পর্ক আরো আন্তরিক হয়ে ওঠে আমার পক্ষ থেকে। আমি ধীরে ধীরে ইন্টার্নশীপএ দেখা হওয়া কিছু মানুষকে বলা শুরু করি যে আমি উভকামী। তারা কোন খারাপ প্রতিক্রিয়া না দেখানো তে আমার আত্মবিশ্বাস বারে। আমি আমার কাছের বন্ধুদের বলার পরিকল্পনা করি, বিশেষ করে যারা আমার মতে খবরটা খারাপ চোখে দেখবে না। আমি যৌনতার উপর ইসলামের বিভিন্ন মতামত খুঁজে বের করার চেষ্টা, ভালো ও খারাপ দুটোই যাতে আমি নিজে আমার ধার্মিক পরিস্থিতি মূল্যায়ন করতে পারি। মানুষজন হজরত লুতের কথা বলে অনেক, এবং আমি খুব একটা অবাক হয়েনি যে সমকামিতার প্রতি মানুষের খোব কতটা নিজেদের মতন অর্থ বের করে নেয়ার প্রতি নির্ভরশীল। আমি এর সাথে সমকামীতা সমর্থ করা অনেক তথ্যও খুঁজে পায়, এবং এসব আমার লিংক ও অনান্য তথ্য পেজ এ লিখে রাখা আছে। আমি ইউনিভার্সিটিতে একটা কাউন্সেলিং গ্রুপ খুঁজে বের করে সেটাতে যোগ দেই - আমার মতন আরো মানুষের সাথে যোগাযোগ করে তাদের অভিজ্ঞতা থেকে শেখার আহ্সায়।
সেই দিন থেকে আমার জীবন মোটামোটি ভালোই কাটছে। আমার বেশির ভাগ বন্ধু-বান্ধব এবং কিছু পরিবারের সদস্য জানে আমার উভমাকিতার ব্যাপারে। আমি এখন তাদের ব্যাপারে লিখতে চাই, এবং এটাই আমার শেষ এই ধরনের পোস্ট। জানি অনেক দেরিতে শেষ করলাম!


